Wednesday, December 18, 2013

Islamic and Byzantine Calendars



Primary Source: The Hijri; the ancient Islamic Calendar.
In ancient Islam,  the need for a calendar was driven by pure religious purposes; people needed to know when it was in the day, so they could complete their 5 prayers throughout the day, and what section of the year it was, for certain months were reserved as holy months and/or months of fasting. To create such a calendar, the Muslims turned to the stars above them, more specifically the moon. Most calendars of this time were based off of the sun, but the Hijri was a lunar calendar; it was based off of the lunar phase cycle. There are 12 months in the Islamic Calendar; Muharram, Safar, Rabi’a I, Rabi’a II, Jumada I, Jumada II, Rajab, Sha’ban, Ramadan, Shawwal, Dhu al-Q’adah, Duh al-Hijjah, and the number 12 commemorates the movement of the prophet form Mecca to Medina. Months do not have a set number of days, for their beginning and end rely solely on first lunar crescent. The calendar has a thirty year cycle; there are groups of thirty years, and the 2nd, 5th, 7th, 10th, 13th, 16th, 18th, 21st, 24th, 26th, and 29th years are leap years. http://astro.nmsu.edu/~lhuber/leaphist.html

Primary Source: The Julian calendar: the ancient Byzantine Calendar.
            Before the Julian calendar, the Roman Empire had a huge inaccurate, lunisolular (based off both the moon and the sun) calendar which required adding an extra month every two years just for it to roughly stay in line. After the Calendar had gone 3 months astray, current Roman Emperor, Julius Caesar, created the Julian calendar to compensate for the old one. The new calendar was called the Julian calendar, and unlike its predecessor, was a purely solar based calendar. In the Julian calendar, the year had a set number of days; 365, and had 12 months; January, February, March, April, May, June, July, August, September, October, November, and December. Each month had a number of days between 30 and 31, except for February, which, on leap years, would receive an extra day. Leap years were designated to occur every 4 years as to make up for the calendar’s slight inaccuracy. http://astro.nmsu.edu/~lhuber/leaphist.html

Outline: 
I.)
            Calendars have been around since the beginning of civilization for they fill the need of telling long term time. Most every civilization has its own unique calendar, tailored to fit its own, specific needs. The Islamic and Byzantine Empires constructed the Hijri and Julian Calendars to fill their need of time keeping; they both did this for different reasons, and their calendars reflect those reasons in their very image.
II.)
A.)  The Islamic Calendar, also known as the Hijri, was constructed to fit the needs of the Islamic church.
1.)    When Holy Months were to be held
a.       The church needs to be able to account for the months of fasting and the months which Allah made holy
b.      Ramadan – the month of fasting begins and ends with the sight of the first lunar crescent
2.)    God gave them the moon to help them divide the year
a.       “it was He that gave the moon its light ordaining its phases that you may learn to compute the seasons and the years…” Qur’an 10:5  http://cmes.uchicago.edu/sites/cmes.uchicago.edu/files/uploads/Middle%20Eastern%20Calendars.pdf
3.)    Days of prayer
a.       Jum’a- the day of congregational prayer
b.      7 days in a week
c.       Days begin at sunset and end at sundown the next day
The Islamic Calendar was designed to suit its people’s religion, it has outcrops of time saved in it just for prayer and fasting.

B.)   The Byzantine or Julian calendar was developed by Julius Caesar to fix Rome’s old horribly inaccurate Calendar.
1.)    the Previous Roman Calendar was wildly inaccurate
a.       required a leap month every 2 years
b.      had 355 compared to 365 days in a year

2.)    Julius fixes the problem
a.       Pushed the calendar forward 90 days to re align it
b.      Makes a year have 365 days
c.       Added a leap year every 4 years
d.      Established the days of the month
                                                                     i.      January, February, March, April, May, June, July, August, September, October, November, December
The Julian Calendar was designed to fix and replace a withering and out of sync calendar, as a result, it was one of the most accurate of its time.
C.)   Both the Julian and Islamic Calendars reflect what they were designed for in their construction
1.)    The Islamic Calendar was designed to create a functional time period for religious events
a.       As a result, the calendar is littered with tiny spiritual allusions
                                                                     i.      The day begins at sunset
                                                                   ii.      7days in a week
                                                                 iii.      A day for Jum’a
2.)    The Julian Calendar was designed to fix a major problem in a calendar
a.       As a result, the calendar is much more accurate than other calendars of its time
                                                                     i.       is only 11min and 14 seconds longer than a solar year http://cmes.uchicago.edu/sites/cmes.uchicago.edu/files/uploads/Middle%20Eastern%20Calendars.pdf
1.      Many calendars are days shorter – the Islamic calendar is 354 days long
Both Calendars have elements in them which reflect their purpose, and their designers did a masterful job of integrating their needs into their calendars.







Works Cited
Paschos, E. (1998). Byzantine Astronomy from A.D. 1300 [Abstract]. The Schemata of the Stars. Retrieved from http://lss.fnal.gov/archive/other/do-th-98-18.pdf
Doggett, L. E. (n.d.). Calendars and their History. Retrieved from http://astro.nmsu.edu/~lhuber/leaphist.html
Starszak, Robert J. "It Was In The Stars: Roman And Byzantine Astronomy." History Magazine (2008): 42-44. History Reference Center. Web. 18 Dec. 2013. Retrieved from http://web.ebscohost.com/hrc/pdfviewer/pdfviewer?sid=ada42ee7-1848-4430-aecc-643d1cd7ac5f%40sessionmgr110&vid=5&hid=128



Theodossiou, E. Th., Manimis, V.N., Dimitrijevic, M. S., & Danezis, E. (2006). The greatest Byzantine astronomer Nicephoros Gregoras and Serbs. Publications of the Astronomical Observatory of Belgrade, Vol. 80, p. 269-274. Retrived from http://adsabs.harvard.edu/abs/2006POBeo..80..269T
Pingree, D.(1998). Some Fourteenth-century Byzantine Astronomical Texts. Journal for the History of Astronomy, p.103 Retrieved from http://adsabs.harvard.edu/abs/1998JHA....29..103P

Pantzis, G., Sinachopoluos, D., Lambrou, E., & Koratis, R.(2004). Astrogeodetic study of the orientation of ancient and Byzantine monuments: methodology and first results. Journal of Astronomical History and Heritage (ISSN 1440-2807), Vol. 7, No. 2, p. 74 – 80 Retrieved from http://adsabs.harvard.edu/abs/2004JAHH....7...74P

 Saliba, G.(1987). Theory and Observation in Islamic Astronomy - the Work of Ibn-Al of Damascus. Journal for the History of Astronomy, Vol.18, NO. 1/FEB, P. 35. Retrieved from http://adsabs.harvard.edu/abs/1987JHA....18...35S

Krupp, E.C. Echoes of the Ancient Skies; the Astronomy of Lost Civilizations. New York: Harper & Row, 1983. Print.
                        Ferris, T. Coming of Age in the Milky Way. New York:       .    Random House, 1989. Print.  

How is Jesus Recognized in the Byzantine and Islamic Empire

     The religions of the Islamic and Byzantine Empire were quite different from each other. The Islamic Empire's religion obviously Islam, and the Byzantine Empire's religion was Christianity. There are many differences between the two religions. One of them being what they think of Jesus. The Muslims believe that Jesus is only a prophet and he was not crucified on the cross. The Christians believe that Jesus is the son of God and he was crucified on the cross. 
      In the Qu'raan, the holy book of Islam, verse 4:156-159 states that the Christians were told that he (Jesus) was killed. However he was not killed or crucified, it only looked that way. "The son of Mary. The Messenger of Allah". From the website www.islamawerness.net Osama Abdallah collected information stating the Muslims believe that Jesus was never crucified on the cross, it was not his desire either and he was not dying for the sins of others. Verse 3:59 states that Allah considers Jesus to be a son of Adam and not Himself. 

    In the Bible, the holy book of Christianity, John 5:20 it says that they have known that the "Son of God" has arrived and that he has given the people knowledge that proves that "Jesus Christ" is the true son of God. In Corinthians 1:23-24 it says that they, the Christians, worship Christ's Crucifixion. 



Outline: 

  • Islamic Empire:
    • Religion: Islam
      • Believes Jesus is prophet of God, Not son 
        • verse 4:156-159
      •  Believe Jesus was not crucified on the cross, only appeared that way 
        • www.islamawerness.net 
  • Byzantine Empire 
    • Religion: Christianity 
      • Believe Jesus is son of God 
        • John 5:20 
      • Believe Jesus was crucified on cross
        • Corinthians 1:23-24 

Primary Sources:
   - Bible 
   - Qu'raan 

Citations: 
Abdallah, Osama. "What Does the Holy Quran Say about Jesus (peace Be Uponhim)." What Does the Holy Quran Say about Jesus (peace Be Uponhim). N.p., n.d. Web. 16 Dec. 2013. < http://www.islamawareness.net/Christianity/what_does_quran.html >

"Bible Verses About Christ Crucified." BIBLE VERSES ABOUT CHRIST CRUCIFIED.King James Bible Online, 2013. Web. 16 Dec. 2013. < http://www.kingjamesbibleonline.org/Bible-Verses-About-Christ-Crucified/>

Tuesday, December 17, 2013

The Byzantine Empire vs. The Islamic Empire Women's Rights

Alexa Nunn
December 17, 2013
H block
I Pledge


     The rights of women were very similar in the Byzantine Empire and the Islamic Empire.Both cultures had very strict rules and view points as of the role of women As said in the book, Daily Life in the Byzantine Empire by Marcus Rautman, a man from the time period named Kekaumenos wrote in the 11th century that the women in the Byzantine empire needed to be kept safe and isolated from the rest of the world. In the Islamic Empire the Qur'an, a written religious text of Islam written in 610 B.C, states that women should be obedient of their husbands because that is the way the Allah said it was to be. The rights of women were similar because of their daily lives and the way their husbands expected them to live.

Primary Source 1: The book Daily Life in the byzantine Empire, a man who contributed to a document written by Kekaumenos in the 11th century said that in the Byzantine Empire, had a very strict view point of view because he thought the women of his household were under constant threat.

Primary Source 2:
4:34
http://quran.com/search?q=women+and+the+allah&page=2

This is a picture of the text written straight out of the Qur'an the Islamic Bible written in 610 B.C. It is translated into saying that men are the protectors of women because of the way the Allah wanted it to be. It also said that the women of the house must be obedient and devoted to the husband.


Outline:

I. Introduction and thesis
II.   A. The daily lives of the women in both the Byzantine Empire and the Islamic Empire are very similar for many reasons. 
              1. the women in the Byzantine Empire and the Islamic Empire were expected to tend to the house
              2. take care of the children, cook, clean, teach the children, if there was a death in the family,                            the wife was expected to take care of all preparation, washing clothes, weaving and spinning
   
   B.  The men expected the women in both empires to act and live a certain way for various reasons.
              1. the women in both empires had to cover their faces with veils when they go in public.
              2. the women in the Byzantine empire at first was able to go out to more public and social events.                     But as time went by, rules got more strict and women were only expected to go to church. This                       was for both empires.
              3. In the Islamic empire divorce was very easy but the wife had no say.
              4. At first in the Islamic empire, women had the option of being educated but as time went by,in                         both, women became more isolated
              5. They lived isolated lives

III. The roles of women in both empires were very similar. they were mainly similar because the way they lived their daily life and the way their husbands expected them to live. The way they lived wasn't unusual because in most empires and cultures, the male is usually dominant and women were expected to do simple tasks such as raising the children and cleaning the house.

Works Cited/ Bibliography:

-. N.p.. Web. 17 Dec 2013. <http://quran.com/search?q=women and the allah&page=2>.

-Rautman, Marcus. Daily Life in the Byzantine Empire. Westport, Connecticut: Greenwood Press, 2006. Print.

-Stewart, Desmond. Early Islam. Fairfax, Virginia: Time-Life Books, 1967. 




MuslimHeritage.com - Topics." MuslimHeritage.com - Topics. Mulsim Heritage, n.d. Web. 17 Dec. 2013.
Ibn Tulun 
 
According to the Muslim Heritage the Ibn is one of the oldest mosque in Egypt. The architecture is very intricate and complex compared to other architectures. This mosque is like other traditional mosques but has many new structures and ideas for this mosque.


Hagia Sophia

According to the Procopius by De Aedificiis  the Hagia Sophia was a magnificent building to see. Many people from different countries around Europe were brought to build this large church by Justinian the ruler at the time. They say that the beauty of this church never fails to  amaze people. the church was used for Eastern Orthodox religion worshiping.
"Internet History Sourcebooks Project." Internet History Sourcebooks Project. Trans. W. Lethabv. Internet Medieval Source Book., 1894. Web. 16 Dec. 2013.


The architecture difference in the Byzantine churches and the Islamic mosques. The Ibn Tulun mosque and the Hagia Sophia have many differences between their own set of architecture. Each of the religious buildings were used for different religions such as ; the Ibn Tulun mosque is used for the Islam religion and the Hagia Sophia was used for the Eastern Orthodox religion. Some of the differences between the Byzantium and the Islamic architecture in the religious buildings were the domes, structures/artwork, and the arches inside the buildings.
Outline

·         Styles of architecture
o   Byzantium religious building Hagia Sophia
§  Rebuilt by Justinian  in 537
·         Justinian architecture was an influence for the rebuilding of this structure.
o   Structure/artwork found throughout the church.
§  Caved stones were found throughout the church such as the columns .
§  Fresco painting were religious paintings hung on wall and galleries.
o   Domes were an important architecture found on the churches.
§  basic circular shape was the basic shape of the domes.
·         The domes were made of brick and mortar
o   arches found in the building that were connecting the buildings
§  oval shaped was the basic shape.
·         connected by columns were the basic structures that held the arches in place.
o   the forest of arches is found in the Hagia Sophia.
o   Ibn Tulun
§  Ahmad  Ibn Tulun was the person that decided on the building of the mosque.
·         hypostyle mosque was the styles of architecture for the mosque.
o   Structures/artwork
§  Carved wood was mostly found on chairs and tables and some alters.
§  Metalwork were mostly religious scluptures
o   domes
§   decorated squinches was the type of the style
·          Dome were made of rock and wood
o   Arches
§  Pointed arches were basically found all over the mosque
·         Arched windows were type of arches found
There are some major and less major differences between the byzantine architecture and the Islamic architecture. Even though they had architectural difference it does not side the fact that the building were built for a religious worship.

cited works:

MuslimHeritage.com - Topics." MuslimHeritage.com - Topics. Mulsim Heritage, n.d. Web. 17 Dec. 2013.
Norwich, John J. Great Architecture of the World. New York: Random House, 1975. Print.
Watt, W. Montgomery. The Majesty That Was Islam: The Islamic World, 661-1100. London: Sigdwick & Jackson, 1974. Print.
Khalili, Nasser D. Islamic Art and Culture: A Visual History. Woodstock: Overlook, 2006. Print.




Differences in Byzantine and Islamic Art 
By: Faith Meier

     I am comparing and contrasting Byzantine and Islamic art. Islamic and Byzantine art are similar in some ways but different in many. Byzantine art is well known for their beautiful mosaics. While Islamic art is recognized for their geometric patterns. Both cultures are similar because of the colors and designs but they are different because of the focus in their artwork and what was popular.

According to the Metropolitian Museum of Art the textile shown here depicts an assortment of animals. The original work consisted also of an “eight-pointed star enclosing a rosette.” Artwork like this was found throughout the byzantine and Islamic cultures. It also was made from silks from previous cultures. They have also uncovered silks like this in areas of Spain. “Other historical documents have referred to these silks.” This is just another example of the "arabesque" style used in Islamic culture.  

According to the Metropolitian Museum of Art  wood paintings such as this became the number 1 way of devotion to Christ. An engraving in Greek “this icon shows the Virgin presenting the Christ child Simeon for purification” A prophet named Anna is said to realize the baby’s holiness. Bright colors like this were made to show the rank of the people depicted. As you see there are lots of deep golds and blues as to make the painting more distinguishable.

Colors In Their Art
1)   Byzantine Colors
             A)   They used colors such as deep golds, blues, and greens
·      In circular paintings the colors represented the status of the person depicted
·      To make the paintings more noticeable the artists would use bright colors
2)   Islamic Colors
             A)   Some colors they used were blues, golds, and greens
3)   Islamic designs
              A)   The Islamic people were known for their abstract geometric designs

Their Focuses
1)   Byzantine Focus
           A)   Almost all of the paintings, mosaics, etc. were connected to Christ or Christianity.
·      All of their art was made to praise the Christian religion.
            B)   The Byzantine artists were masters of mosaics.
2)   Islamic Focus
            A)   The Islamic people used calligraphy as a way of painting.
            B)   The Islamic people were not allowed to depict a person or animal until much later
·      They did this to prevent the people from worshipping the painting
·      Muslims also could never depict Muhammad
(1) One way they prevented this was by showing him in a veil or glowing fire.
What was Popular
1)   What was popular in Byzantine
          A)   In Byzantine the artists were masters of mosaics and therefore used that as there number 1 artwork.
          B)   One way their art has lasted so long is because of the vibrant colors they used which was one way of symbolism
2)   What was popular in Islam
          A)   The Islamic people could not paint people or animals
          B)   Instead of people they used text or and abstract-form
·      This form was later known as “arabesque”

Rowland, Benjamin. N.p.. Web. 17 Dec 2013. <http://www.scholastic.com/browse/article.jsp?id=3753901>.
Cavallari, Dan, and Bronwyn Harris. "What Is Byzantine Art?" WiseGeek. Conjecture, 01 Dec. 2013. Web. 17 Dec. 2013.
"Arts of the Islamic World | The Shahnama (Book of Kings) by Firdausi (d. 1020) | F1907.279." Arts of the Islamic World | The Shahnama (Book of Kings) by Firdausi (d. 1020) | F1907.279. N.p., n.d. Web. 17 Dec. 2013.
"Heilbrunn Timeline of Art History." The Art of the CAbbasid Period (750–1258). N.p., n.d. Web. 17 Dec. 2013.
"Heilbrunn Timeline of Art History." Icon with the Deesis [Byzantine] (17.190.133). N.p., n.d. Web. 17 Dec. 2013.
Knight, Judson, and Judy Galens. Middle Ages: Almanac. Detroit: UXL, 2001. N. pag. Print.